Abstract
This paper recovers the untold story of the Brazilians whose reactions to perceived modernization and secularization helped create today’s transnational Christian Right. Catholic traditionalism at and after Vatican II has gained intermittent notoriety in the years since the Council—yet this notoriety has almost always focused around North Atlantic reactionaries. I show that prominent members of Brazil’s ecclesial and lay hierarchies worked at the Council to anchor an embryonic, anti-modern Catholic conservatism, rooted in pre-conciliar corporatism and mysticism. They organized the forces of conservatism at Vatican II; generated ideological and logistical groundwork for a global Catholic traditionalist groundswell in the Council’s aftermath; and anticipated the cross-denominational linkages of religious and political issues that would come to comprise late-twentieth century neoliberalism and the New Right.
Resumo
Abstract
This paper recovers the untold story of the Brazilians whose reactions to perceived modernization and secularization helped create today’s transnational Christian Right. Catholic traditionalism at and after Vatican II has gained intermittent notoriety in the years since the Council—yet this notoriety has almost always focused around North Atlantic reactionaries. I show that prominent members of Brazil’s ecclesial and lay hierarchies worked at the Council to anchor an embryonic, anti-modern Catholic conservatism, rooted in pre-conciliar corporatism and mysticism. They organized the forces of conservatism at Vatican II; generated ideological and logistical groundwork for a global Catholic traditionalist groundswell in the Council’s aftermath; and anticipated the cross-denominational linkages of religious and political issues that would come to comprise late-twentieth century neoliberalism and the New Right.
- Copyright © 2019 by the Board of Regents of the University of Wisconsin System
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In this issue
Jump to section
- Article
- Abstract
- I. “Parabens, Excelência, parabens”: Sigaud, Mayer, the TFP, and Organizing Conservative Reaction at Vatican II.
- II. “The Importance of the Supernatural Milieus”: Medieval Mystery versus Modern “Mundanização”
- III. The Devil in the Details: “Episcopal Splendor” and “A Character of Mystery”
- IV. “Demythification, Desacralization, and Dealienation”: Sacred Hierarchy and Conservatism beyond Vatican II, beyond Brazil, and beyond Catholicism.
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